20 years on into the Internet Universe the human flattens, becomes bites and bits of mercantile units, the soul atrophies in the asynchronous dumbing down. Generation 2.0... Facebook hell.... "I just made a grilled cheese sandwich." In 2010 I realized I may be the old cranky luddite Unibomber who just wants a cabin and volume of Wallace Stevens. Stop texting me. No I won't "like" your post. Leave me the fuck alone. It's over.
Quote:
From Zadie Smith's Generation Why - NewYork Review of Books
You want to be optimistic about your own generation. You want to keep pace with them and not to fear what you don’t understand. To put it another way, if you feel discomfort at the world they’re making, you want to have a good reason for it. Master programmer and virtual reality pioneer Jaron Lanier (b. 1960) is not of my generation, but he knows and understands us well, and has written a short and frightening book, You Are Not a Gadget, which chimes with my own discomfort, while coming from a position of real knowledge and insight, both practical and philosophical. Lanier is interested in the ways in which people “reduce themselves” in order to make a computer’s description of them appear more accurate. “Information systems,” he writes, “need to have information in order to run, but information underrepresents reality” (my italics). In Lanier’s view, there is no perfect computer analogue for what we call a “person.” In life, we all profess to know this, but when we get online it becomes easy to forget. In Facebook, as it is with other online social networks, life is turned into a database, and this is a degradation, Lanier argues, which is
based on [a] philosophical mistake…the belief that computers can presently represent human thought or human relationships. These are things computers cannot currently do.
We know the consequences of this instinctively; we feel them. We know that having two thousand Facebook friends is not what it looks like. We know that we are using the software to behave in a certain, superficial way toward others. We know what we are doing “in” the software. But do we know, are we alert to, what the software is doing to us? Is it possible that what is communicated between people online “eventually becomes their truth”? What Lanier, a software expert, reveals to me, a software idiot, is what must be obvious (to software experts): software is not neutral. Different software embeds different philosophies, and these philosophies, as they become ubiquitous, become invisible.
